From Guru Dattatreya, the tradition of Guru and disciple is created. We consider Sai Baba of Shirdi to be an incarnation of Dattatreya. One should associate with a guru with divine knowledge for the salvation of human life. During the Mahabharata war, Arjuna considered Lord Krishna as a guru when Krishna gave him divine knowledge.
When one takes refuge in the Guru, the accumulation of knowledge is destroyed as knowledge rises. Various opinions for Guru Puja are written in many books. Sai Baba has no such ritual of worship. Sai was indirectly imparting to the devotees the education he needed to simplify himself. Gradually the devotees could become very simple. Sai was teaching them how to teach someone. The devotee did not teach in the same way that the devotee gets everything. Sai was teaching how to make the journey of worldly life simple and beautiful.
Guru Purnima is a big festival of Baba. While Shirdi's Sai was alive, Sai was celebrating the Guru Purnima.
Guru Charan Puja is the best worship.
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He who takes refuge in the feet of the Guru removes all dangers.
Life becomes sweet when a devotee serves his Guru out of devotion to his Guru.
Blessed is the devotee who drinks the nectar that comes out of the mouth of the Guru.
Guru service is the best way to develop Guru devotion.
The Guru should not be served with any selfishness.
Instead of sitting in the high seat next to the Guru, one should sit down.
It is important to work as an assistant at the place where the Guru's work takes place.
The opportunity to serve the Guru is not good.
Worshiping Guru Paduka brings many virtues. Devotees should worship according to their means. Drinking paduka water destroys disease in the body and raises knowledge. All dangers are gone.
Guru Purnima falls on the 5th of this month. Sai Baba's photo or idol should be worshiped at home that day. Do it with all the members of your family. Now some restrictions have been made by the government to visits or worship in temples. So this festival should be celebrated with joy in the family.
We worship the idol or photo of Saibaba. Worship without devotion. There is a lot of evidence that the devotee has reached God or Guru. The Guru appears in the form of real or formless. The first impression of the devotee is that he is worshiped as an embodiment. Devotees can sometimes go from Sakara to Nirakara. It is a very difficult journey to see the form of a Guru or God in formlessness. Probably a factor as to why they're doing so poorly. For this, the devotee's sense of devotion is necessary.
Once he reaches Nirakar, he no longer has to return. That devotee does not have to be born again. Many Hindu deities have different ways of worshiping the gods and goddesses. It is very difficult for devotees to remain in the ritual. The hope of fruiting is greater than the virtue of Sagun Upasana. The style of worship of Saibaba is very simple.
The Dashgunu worshiped by placing a photo of Sai Baba. "Everywhere you look today, the tide of protectionist sentiment is flowing. He has been seen often saying that Baba exists everywhere through kirtan. So of all the pujas, Sadguru puja is very easy, and with this puja, the fruit is obtained quickly.
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